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In these matters, family considerations outweighed personal ones – a situation that further reinforced the subservient position of the wife.
The alienation of women from the acquisition of wealth, even in conjugal relationships, was strengthened by traditional living arrangements.
Polygyny is more common in rural areas, and a married woman is usually supported by large groups of relatives as well as co-wives.
The separate living patterns reinforced the idea that each spouse is subject to the authority of a different household head, and because spouses are always members of different lineages, each is ultimately subject to the authority of the senior men of his or her lineage.The Dagomba, on the other hand, inherit from fathers.In these patrilineal societies where the domestic group includes the man, his wife or wives, their children, and perhaps several dependent relatives, the wife was brought into closer proximity to the husband and his paternal family.The age at which marriage was arranged varied among ethnic groups, but men generally married women somewhat younger than they were.Some of the marriages were even arranged by the families long before the girl attained puberty.
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Her male children also assured her of more direct access to wealth accumulated in the marriage with her husband.